adversus haereses造句

• Saint Irenaeus, Adversus Haereses, IV, 20, 4 ).
• The Gospel of Judas was condemned by Irenaeus in his anti-Gnostic work " Adversus Haereses " ( Against Heresies ), written in about 180.
• Irenaeus in his " Adversus Haereses " described several different schools of 2nd-century gnosticism in disparaging and often sarcastic detail while contrasting them with Christianity to their detriment.
• The concept of Mary untying knots is derived from a work by St . Irenaeus of Lyons, " Adversus haereses " ( " Against Heresies " ).
• In support of this, they cite the position of early fathers and their expression of the need for all churches to agree with Rome ( see Irenaeus, " Adversus Haereses"
• According to this writer, Simon Magus ( whom he has identified as the prototypical source of Gnosticism, and who had previously tried to buy sacramental authority of Adversus Haereses " ).
• There are indeed certain exceptions; Basilides taught the existence of a " great archon " called Abraxas who presided over 365 archons ( Irenaeus, " Adversus Haereses ", i . 24 ).
• Besides the " De planctu ", Wadding attributed to Alvarus the following : " Collyrium adversus haereses "; " Speculum regum " ( one book ); " Super sentent . libros 4 "; " Apologia contra Marsilum Patav . et Guliel.
• Irenaeus'general approach in " Adversus Haereses " was to identify Simon Magus from Flavia Neapolis in Samaria as the inceptor of Gnosticism,'its source and root'( " Adversus Haereses ", I . 22.2 ).
• Irenaeus'general approach in " Adversus Haereses " was to identify Simon Magus from Flavia Neapolis in Samaria as the inceptor of Gnosticism,'its source and root'( " Adversus Haereses ", I . 22.2 ).
• A John 21 : 15 & ndash; 16 ); and indeed, his supremacy within the early Church is recognized by many such as St Clement of Rome ( 1st Epistle to the Corinthians, 1, 59 : 1 ) St Iranaeus ( Adversus Haereses 3 : 3 : 20 ).
• Based on conversation with an unnamed Latin scholar, William Helmcke added that it could also be based on a passage from Irenaeus's Adversus Haereses ( Against Heresies ) : " sine initio et sine fine, vere et semper idem et eodem modo se habens solus est Deus " ( " Without beginning and without end, only God continues truly and always the same and in the same way " ).
• Although it is sometimes claimed that Irenaeus believed Christ did not die until he was older than is conventionally portrayed, the bishop of Lyons simply pointed out that because Jesus turned the permissible age for becoming a rabbi ( 30 years old and above ), he recapitulated and sanctified the period between 30 and 50 years old, as per the Jewish custom of periodization on life, and so touches the beginning of old age when one becomes 50 years old . ( see Adversus Haereses, book II, chapter 22 ).
• While Eve was a virgin, she did not obey, becoming the cause of death to herself and humanity, so Mary, being obedient became for herself and all of humanity the cause of salvation . ( St . Irenaeus, Adversus Haereses ) Irenaeus of Lyons is one of many Church Fathers to give insight on the Eve-Mary parallel when he states :  Even though Eve had Adam for a husband, she was still a virgin & by disobeying, she became the cause of death for herself and for the whole human race.
• In the passage of " Adversus Haereses " under consideration, Irenaeus is clear that after receiving baptism at the age of thirty, citing Luke 3 : 23, Gnostics then falsely assert that " He [ Jesus ] preached only one year reckoning from His baptism, " and also, " On completing His thirtieth year He [ Jesus ] suffered, being in fact still a young man, and who had by no means attained to advanced age . " Irenaeus argues against the Gnostics by using scripture to ast several years after his baptism by referencing 3 distinctly separate visits to Jerusalem.